BOOK OF PRAYER
Tenets of Prayer Prayer
1 Prayer 2 Prayer
3 Prayer 4 Prayer
5 Prayer 6
Prayer 7 Prayer 8
Prayer 9 Prayer 10
Prayer 11 Prayer
12 Prayer 13 Prayer
14
Prayer 15 Prayer
16 Prayer 17 Prayer
18 Prayer 19 Prayer
20 Prayer 21 Prayer
22
Prayer 23 Prayer
24 Prayer 25 Prayer
26 Prayer 27 Prayer
28 Prayer 29 Prayer
30
Prayer 31 Prayer
32 Prayer 33 Prayer
34 Prayer 35 Prayer
36 Prayer 37 Prayer
38
Prayer 39 Prayer
40 Prayer 41 Prayer
42 Prayer 43 Prayer
44 Prayer 45 Prayer 46
Prayer 47 Prayer
48 Prayer 49 Prayer
50 Prayer 51 Prayer
52 Prayer 53 Prayer
54
Prayer 55 Prayer
56 Prayer 57 Prayer
58 Prayer 59 Prayer
60 Prayer 61 Prayer
62
Prayer 63 Prayer
64 Prayer 65 Prayer
66 Prayer 67 Prayer
68 Prayer 69 Prayer
70
Prayer 71 Prayer
72 Prayer 73 Prayer
74 Prayer 75 Prayer
76 Prayer 77 Prayer
78
Prayer 79 Prayer
80 Prayer 81 Prayer
82 Prayer 83 Prayer
84 Prayer 85 Prayer
86
Prayer 87 Prayer
88 Prayer 89 Prayer
90 Prayer 91 Prayer
92 Prayer 93 Prayer
94
Prayer 95 Colophon
Prayer 46
Speaking with God from the Depths of the Heart
A
Now I am lost, forever punishable,
always immoral,
condemning myself to death,
shepherd of a flock of fetid sin, a flock of wild boars,
a despicable mercenary,1
a shepherd watching a flock of desert goats.
The image of the shepherds’ tent in the Song of Songs
aptly applies to me,2
for I do not know or understand,
by whom, in whose image or why I was created.
B
Behold, you were formed like an angel,
on two feet that take and bring you,
as if in flight on two wings lifting you upward,
to gaze down on my fatherland.
O fool, why did you choose to be earthbound,
always preoccupied with the worldliness of
the here and now,3
carrying on like wild asses in the desert?4
On the lamp stand of your body, encircling your head,
a chandelier with many arms was placed,
so that by its light you might not stray and might
see God and know what is everlasting.
You were doubly endowed in the womb of reason,
so that you might speak with an unfettered tongue
of the victory of the good things given you.
And you were endowed with artful hands and
nimble fingers
to carry out the practical affairs of daily life
like the all-giving right hand of God,
that you might be called God.5
You are assembled of 360 parts and five senses,
the number of the days of the year,
and no aspect of your physical being remains invisible
to your sight or unstudied by your mind.
For some parts are thick and strong,
some are small and others necessary,
some are sturdy but sensitive,
some are sublime, important and noble,
some are necessary but humble,
and the explanation of the image of these things is engraved on you
as on an uneraseable monument, wretched soul of mine,
so that like the elements of time
and the continuous train of days around the year
by some inner law these parts function
in unerring and inalterable order.
C
And now another spiritual image,
tied to the bonds of love uniting the church,
is also reflected within you.6
Like the yoke that mediates between the great
and the lowly,
the assembled body
established in the name of Christ is sometimes impaired,
as with the cutting off or loss of an unruly organ,
infecting the body.
Something is lost in your mortal structure,
feeling abode of mankind,
and the usual shape of the person undergoes
some disfigurement.
And now when the uniquely miraculous structure
in the living image of God,7
is completely condemned, my enslaved soul,
that original likeness is stolen from you as
by breaking the law in the Garden of Eden.
But by the light of the baptismal font
the breath of the Holy Spirit is received and
the image is restored to God’s likeness.
D
And now, why did you give up heavenly glory
like the original man Adam did in the earthly
Garden of Eden? 8
Why did you yourself close heaven and lock
the door to ascent?
Why did you mix the clean water with
impurities of bitter tears?
Why did you soil newly washed clothes with dirty work?
Why did you put off the clothes given you
and put on the cloak of sin?
Why did you infect the purity of your feet
by taking the path of the fallen? 9
Why did you repeat the violation of just vows of
the Old Testament?
Why did you refuse the fruit of grace, as Adam did
the tree of life?
Why did you willfully lose the unshadowed hope
of eternity?
Why did you cover your face with brazen shame?
Why did you arm your enemies against you,
repository of stupidity?
Why did you venture into the snares of death,
abandoning the way of faith?
Why did you get caught on the fishhook of deception,
you who share the body of the life giver?
But again, relying upon him, call to him,
the redeemer of those seeking refuge, renewer,
savior, life maker and life giver,
merciful, caring, lover of humanity,
ungrudging, generously compassionate,
blessed forever.
Amen.
___________________
1. Lk. 15:15.
2. S. of S. 1:7.
3. Col. 3:2.
4. Job 39:5.
5. Ps. 81:6.
6. 1 Cor. 12:12-27.
7. Gen. 1:26.
8. Gen. 3.
9. S. of S. 5:3.
| Acknowledgements: |
| Source:
St.
Gregory of Narek © 2002, Thomas J. Samuelian. Published with the permission of the author. |
| See also: |
| Biography
of Grigor Narekatsi (in Armenian) |